The Trinity - We believe in one God, Creator and Sustainer of all things, eternally divine existing in three persons: Father, Son and Holy Spirit.
God the Father - We believe in God the Father: an infinite, personal Spirit, perfect in holiness, wisdom, power, and love. We believe that He concerns Himself mercifully in the affairs of humanity, that he hears and answers prayer, and that He saves from sin and death all who come to Him through Jesus Christ.
Jesus Christ - We believe that Jesus Christ is the incarnation of God's eternal Son. We believe further that He is not only true God, but true man, conceived by the Holy Spirit and born of the virgin Mary. We also believe in His sinless life, His substitutionary atonement, His bodily resurrection from the dead, His ascension into heaven, His priestly intersession on behalf of His people, and His personal, visible, pre-millennial return from heaven.
Holy Spirit - We believe in the Holy Spirit, His personality and His work in regeneration, sanctification, and preservation. His ministry is to glorify the Lord Jesus Christ, to implement Christ's work of redeeming the lost, and to empower the believer for godly living and service.
Mankind - We believe God originally created persons, male and female, in the image of God and free from sin. We believe all people are sinners by nature and choice and are spiritually dead. We also believe that those who repent of sin and trust Jesus Christ as Savior are regenerated by the Holy Spirit.
Salvation - We believe in salvation by grace through faith in the Lord Jesus Christ. We further believe that this salvation is based upon the sovereign grace of God, was purchased by Jesus Christ on the cross, is eternally secured by the Holy Spirit, and is received by faith, apart from any human merit, works, or ritual.
The Church - We believe that the Church is the spiritual body of which Christ is the head. We believe that the true Church is composed of all persons who have been regenerated by the Holy Spirit. We believe that this body expresses itself in local assemblies whose members have been immersed upon a credible confession of faith and have associated themselves for worship, for instruction, for evangelism, and for service. We believe the ordinances of the local church are believer's baptism by immersion and the Lord's Supper.
Separation of Church and State - We believe that each local church is self-governing in function and must be free from interference by any ecclesiastical or political authority.
Christian Conduct - We believe that the supreme task of believers is to glorify God in their life and that their conduct should be blameless before the world. We further believe that they should be faithful stewards of their possessions and that they should seek to realize for themselves the full stature of maturity in Christ.
The Last Things - We believe a person's eternal destiny is forever sealed by their acceptance or rejection, in this lifetime, of Christ and His work on the cross. Believers will experience eternity in the presence of God in Heaven. Unbelievers will be in Hell, a place of suffering and loss, eternally separated from the presence of God.
CONSERVATIVE BAPTIST ASSOCIATION
The Conservative Baptist Association came into existence in 1947 with the purpose of providing a fellowship of churches that hold in common certain basic convictions concerning core issues of biblical faith and Baptist policy. The very word "conservative" gives identity to the movement, because the intent was to conserve (to keep, to retain) the basic biblical distinctives that have historically distinguished Baptists as a people of God. Furthermore, Conservative Baptists have, from their inception, been deeply involved in a worldwide missionary outreach.
The initial core of churches was comprised of those departing from the Northern Baptist Convention (now American Baptist Churches) over issues of theological liberalism, abandonment of Baptist polity and centralized denominational control. In 1943 the Conservative Baptist Foreign Mission Society (now WorldVenture) had been formed because of similar issues and the appointment of missionaries under the American Baptist Foreign Mission Society regardless of their liberal positions.
In a series of conferences held in 1947, about 3,000 people endorsed the recommendations of an appointed committee. Included was a reaffirmation of faith in the New Testament as divinely inspired, trustworthy and authoritative. The outcome of those meetings was the reaffirmation of CBA of A. The Conservative Baptist Home Mission Society (now Mission to the Americas) was formally launched in 1950.